I am among the few colored men who have tried conscientiously to bring about understanding and co-operation between American Negroes and the Labor Unions. I have sought to look upon the Sons of Freedom as simply a part of the great mass of the earth’s Disinherited, and to realize that the world movements which have lifted the lowly in the past are opening the gates of opportunity to them today are now of equal value for all men, white and black, then and now.
I carry on the title page, for instance, of this magazine the Union label, and yet I know, and everyone of my Negro readers knows, that the very fact that this label is there is an advertisement that no Negro’s hand is engaged in the printing of this magazine, since the International Typographical Union systematically and deliberately excludes every Negro that it dares from membership, not matter what his qualifications.
Even here, however, and beyond the hurt of mine own, I have always striven to recognize the real cogency of the Union argument. Collective bargaining has, undoubtedly, raised modern labor from something like chattel slavery to the threshold of industrial freedom, and in this advance of labor white and black have shared.
I have tried, therefore, to see a vision of vast union between the laboring forces, particularly in the South, and hoped for no distant day when the black laborer and the white laborer, instead of being used against each other as helpless pawns, should unite to bring real democracy in the South.
On the other hand, the whole scheme of settling the Negro problem, inaugurated by the philanthropists and carried out during the last twenty years, has been based upon the idea of paying off black workers against white. That it is essentially a mischievous and dangerous program no sane thinker can deny, but is peculiarly disheartening to realize that it is the Labor Unions themselves that have given this movement its greatest impulse and that today, at last, in East St. Louis have brought the most unwilling of us to acknowledge that in the present Union movement, as represented by the American Federation of Labor, there is absolutely no hope of justice for an American of Negro descent.
Personally, I have come to this decision reluctantly and in the past have written and spoken little of the closed door of opportunity, shut impudently in the faces of black men by organized white workingmen. I realize that by heredity and century-long lack of opportunity one cannot expect in the laborer that larger sense of justice and duty which we ought to demand of the privileged classes. I have, therefore, inveighed against color discrimination by employers and by the rich and well-to-do, knowing at the same time in silence that it is practically impossible for any colored man or woman to become a boiler maker or book binder, an electrical worker or glass maker, a worker in jewelry or leather, a machinist or metal polisher, a paper maker or piano builder, a plumber or a potter, a printer or a pressman, a telegrapher or a railway trackman, an electrotyper or stove mounter, a textile worker or tile layer, a trunk maker, upholster, carpenter, locomotive engineer, switchman, stone cutter, baker, blacksmith, booth and shoemaker, tailor, or any of a dozen other important well-paid employments, without encountering the open determination and unscrupulous opposition of the whole united labor movement of America. That further than this, if he should want to become a painter, mason, carpenter, plasterer, brickmaster or fireman he would be subject to humiliating discriminations by his fellow Union workers and be deprived of their own Union laws. If, braving this outrageous attitude of the Unions, he succeeds in some small establishment or at some exceptional time at gaining employment, he must be labeled as a “scab” throughout the length and breadth of the land and written down as one who, for his selfish advantage, seeks to overthrow the labor uplift of a century.