No study questions
No related resources
Bernard Mandeville was born a Dutchman and moved to England after the Glorious Revolution of 1688. He was a trained physician as well as a writer and political commentator/activist. This poem comes to be part of a larger work of Mandeville’s The Fable of the Bees, or Public Vices, Private Benefits. Mandeville worked on the poem over a period of 24 years, beginning in 1705 with the final version published in 1729. Mandeville’s work was the subject of much criticism in its day as it is famous for today because of his idea that private vice and corruption, the pursuit of callous self-interest benefits the common good. In particular, Mandeville was criticized by Scottish Enlightenment thinkers like Frances Hutcheson, David Hume, and Adam Smith. In fact, in his Theory of Moral Sentiments (1759), Smith’s first line is a critique of Mandeville’s thesis about human nature and human beings’ role in society, which was seen to build on that of Thomas Hobbes. Smith writes, “How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.”
In this piece, Mandeville also poses the question of the relationship between morality and markets. He invites readers to consider how society functions like a beehive with every individual contributing to the good of the whole. Mandeville’s thought comes to mark the shift that takes place in political economy with the advent of commercial society, namely the idea that political economic arrangements should no longer be designed to promote morality. Rather, politics and economics can be designed to channel the baser instincts of citizens toward the common good.
Source: Bernard Mandeville, “The Grumbling Hive” in Fable of the Bees or Private Vices, Publick Benefits, 2 vols. With a Commentary Critical, Historical, and Explanatory by F.B. Kaye (Indianapolis: Liberty Fund,  1988). Vol. 1. https://oll.libertyfund.org/titles/mandeville-the-fable-of-the-bees-or-private-vices-publick-benefits-vol-1 Accessed: January 30, 2020.
The Grumbling Hive: OR, Knaves Turn’D Honest.
A Spacious Hive well stockt with Bees,
That liv’d in Luxury and Ease;
And yet as fam’d for Laws and Arms,
As yielding large and early Swarms;
Was counted the great Nursery Of Sciences and Industry.
No Bees had better Government,
More Fickleness, or less Content:
They were not Slaves to Tyranny,
Nor rul’d by wild Democracy;
But Kings, that could not wrong, because
Their Power was circumscrib’d by Laws.
These Insects liv’d like Men, and all
Our Actions they perform’d in small:
They did whatever’s done in Town,
And what belongs to Sword or Gown:
Tho’ th’ Artful Works, by nimble Slight
Of minute Limbs, ’scap’d Human Sight;
Yet we’ve no Engines, Labourers,
Ships, Castles, Arms, Artificers,
Craft, Science, Shop, or Instrument,
But they had an Equivalent:
Which, since their Language is unknown,
Must be call’d, as we do our own.
As grant, that among other Things,
They wanted Dice, yet they had Kings;
And those had Guards; from whence we may
Justly conclude, they had some Play;
Unless a Regiment be shewn
Of Soldiers, that make use of none.
Vast Numbers throng’d the fruitful Hive;
Yet those vast Numbers made ’em thrive;
Millions endeavouring to supply
Each other’s Lust and Vanity;
While other Millions were employ’d,
To see their Handy-works destroy’d;
They furnish’d half the Universe;
Yet had more Work than Labourers.
Some with vast Stocks, and little Pains,
Jump’d into Business of great Gains;
And some were damn’d to Sythes and Spades,
And all those hard laborious Trades;
Where willing Wretches daily sweat,
And wear out Strength and Limbs to eat:
(A.) While others follow’d Mysteries,
To which few Folks bind ’Prentices;
That want no Stock, but that of Brass,
And may set up without a Cross;
As Sharpers, Parasites, Pimps, Players,
Pick-pockets, Coiners, Quacks, South-sayers,
And all those, that in Enmity,
With downright Working, cunningly
Convert to their own Use the Labour
Of their good-natur’d heedless Neighbour.
(B.) These were call’d Knaves, but bar the Name,
The grave Industrious were the same:
All Trades and Places knew some Cheat,
No Calling was without Deceit.
The Lawyers, of whose Art the Basis
Was raising Feuds and splitting Cases,
Oppos’d all Registers, that Cheats
Might make more Work with dipt Estates;
As wer’t unlawful, that one’s own,
Without a Law-Suit, should be known.
They kept off Hearings wilfully,
To finger the refreshing Fee;
And to defend a wicked Cause,
Examin’d and survey’d the Laws,
As Burglars Shops and Houses do,
To find out where they’d best break through.
Physicians valu’d Fame and Wealth
Above the drooping Patient’s Health,
Or their own Skill: The greatest Part
Study’d, instead of Rules of Art,
Grave pensive Looks and dull Behaviour,
To gain th’ Apothecary’s Favour;
The Praise of Midwives, Priests, and all
That serv’d at Birth or Funeral.
To bear with th’ ever-talking Tribe,
And hear my Lady’s Aunt prescribe;
With formal Smile, and kind How d’ye,
To fawn on all the Family;
And, which of all the greatest Curse is,
T’ endure th’ Impertinence of Nurses.
Among the many Priests of Jove,
Hir’d to draw Blessings from Above,
Some few were Learn’d and Eloquent,
But thousands Hot and Ignorant:
Yet all pass’d Muster that could hide
Their Sloth, Lust, Avarice and Pride;
For which they were as fam’d as Tailors
For Cabbage, or for Brandy Sailors:
Some, meagre-look’d, and meanly clad,
Would mystically pray for Bread,
Meaning by that an ample Store,
Yet lit’rally received no more;
And, while these holy Drudges starv’d,
The lazy Ones, for which they serv’d,
Indulg’d their Ease, with all the Graces
Of Health and Plenty in their Faces.
(C.) The Soldiers, that were forc’d to fight,
If they surviv’d, got Honour by’t;
Tho’ some, that shunn’d the bloody Fray,
Had Limbs shot off, that ran away:
Some valiant Gen’rals fought the Foe;
Others took Bribes to let them go:
Some ventur’d always where ’twas warm,
Lost now a Leg, and then an Arm;
Till quite disabled, and put by,
They liv’d on half their Salary;
While others never came in Play,
And staid at Home for double Pay.
Their Kings were serv’d, but Knavishly,
Cheated by their own Ministry;
Many, that for their Welfare slaved,
Robbing the very Crown they saved:
Pensions were small, and they liv’d high,
Yet boasted of their Honesty.
Calling, whene’er they strain’d their Right,
The slipp’ry Trick a Perquisite;
And when Folks understood their Cant,
They chang’d that for Emolument;
Unwilling to be short or plain,
In any thing concerning Gain;
(D.) For there was not a Bee but would
Get more, I won’t say, than he should;
But than he dar’d to let them know,
(E.) That pay’d for’t; as your Gamesters do,
That, tho’ at fair Play, ne’er will own
Before the Losers what they’ve won.
But who can all their Frauds repeat?
The very Stuff, which in the Street
They sold for Dirt t’enrich the Ground,
Was often by the Buyers found
Sophisticated with a quarter
Of good-for-nothing Stones and Mortar;
Tho’Flail had little Cause to mutter,
Who sold the other Salt for Butter.
Justice her self, fam’d for fair Dealing,
By Blindness had not lost her Feeling;
Her Left Hand, which the Scales should hold,
Had often dropt ‘em brib’d with Gold;
And, tho’ she seem’d Impartial,
Where Punishment was corporal,
Pretended to a reg’lar Course,
In Murther, and all Crimes of Force;
Tho’ some, first pillory’d for Cheating,
Were hang’d in Hemp of their own beating;
Yet, it was thought, the Sword she bore
Check’d but the Desp’rate and the Poor;
That, urg’d by meer Necessity,
Were ty’d up to the wretched Tree
For Crimes, which not deserv’d that Fate,
But to secure the Rich and Great.
Thus every Part was full of Vice,
Yet the whole Mass a Paradise;
Flatter’d in Peace, and fear’d in Wars,
They were th’ Esteem of Foreigners,
And lavish of their Wealth and Lives,
The Balance of all other Hives.
Such were the Blessings of that State;
Their Crimes conspir’d to make them Great:
(F.) And Virtue, who from Politicks
Had learn’d a Thousand Cunning Tricks,
Was, by their happy Influence,
Made Friends with Vice: And ever since,
(G.) The worst of all the Multitude
Did something for the Common Good.
This was the States Craft, that maintain’d
The Whole of which each Part complain’d:
This, as in Musick Harmony,
Made Jarrings in the main agree;
(H.) Parties directly opposite,
Assist each other, as ’twere for Spight;
And Temp’rance with Sobriety,
Serve Drunkenness and Gluttony.
(I.) The Root of Evil, Avarice,
That damn’d ill-natur’d baneful Vice,
Was Slave to Prodigality,
(K.) That noble Sin; (L.) whilst Luxury
Employ’d a Million of the Poor,
(M.) And odious Pride a Million more:
(N.) Envy it self, and Vanity,
Were Ministers of Industry;
Their darling Folly, Fickleness,
In Diet, Furniture and Dress,
That strange ridic’lous Vice, was made
The very Wheel that turn’d the Trade.
Their Laws and Clothes were equally
Objects of Mutability;
For, what was well done for a time,
In half a Year became a Crime;
Yet while they alter’d thus their Laws,
Still finding and correcting Flaws,
They mended by Inconstancy
Faults, which no Prudence could foresee.
Thus Vice nurs’d Ingenuity,
Which join’d with Time and Industry,
Had carry’d Life’s Conveniencies,
(O.) It’s real Pleasures, Comforts, Ease,
(P.) To such a Height, the very Poor
Liv’d better than the Rich before,
And nothing could be added more.
How Vain is Mortal Happiness!
Had they but known the Bounds of Bliss;
And that Perfection here below
Is more than Gods can well bestow;
The Grumbling Brutes had been content
With Ministers and Government.
But they, at every ill Success,
Like Creatures lost without Redress,
Curs’d Politicians, Armies, Fleets;
While every one cry’d, Damn the Cheats,
And would, tho’ conscious of his own,
In others barb’rously bear none.
One, that had got a Princely Store,
By cheating Master, King and Poor,
Dar’d cry aloud, The Land must sink
For all its Fraud; And whom d’ye think
The Sermonizing Rascal chid?
A Glover that sold Lamb for Kid.
The least thing was not done amiss,
Or cross’d the Publick Business;
But all the Rogues cry’d brazenly,
Good Gods, Had we but Honesty!
Merc’ry smil’d at th’ Impudence,
And others call’d it want of Sense,
Always to rail at what they lov’d:
But Jove with Indignation mov’d,
At last in Anger swore, He’d rid
The bawling Hive of Fraud; and did.
The very Moment it departs,
And Honesty fills all their Hearts;
There shews ’em, like th’ Instructive Tree,
Those Crimes which they’re asham’d to see;
Which now in Silence they confess,
By blushing at their Ugliness:
Like Children, that would hide their Faults,
And by their Colour own their Thoughts:
Imag’ning, when they’re look’d upon,
That others see what they have done.
But, Oh ye Gods! What Consternation,
How vast and sudden was th’ Alteration!
In half an Hour, the Nation round,
Meat fell a Peny in the Pound.
The Mask Hypocrisy’s flung down,
From the great Statesman to the Clown:
And some in borrow’d Looks well known,
Appear’d like Strangers in their own.
The Bar was silent from that Day;
For now the willing Debtors pay,
Ev’n what’s by Creditors forgot;
Who quitted them that had it not.
Those, that were in the Wrong, stood mute,
And dropt the patch’d vexatious Suit:
On which since nothing less can thrive,
Than Lawyers in an honest Hive,
All, except those that got enough,
With Inkhorns by their sides troop’d off.
Justice hang’d some, set others free;
And after Goal delivery,
Her Presence being no more requir’d,
With all her Train and Pomp retir’d.
First march’d some Smiths with Locks and Grates,
Fetters, and Doors with Iron Plates:
Next Goalers, Turnkeys and Assistants:
Before the Goddess, at some distance,
Her chief and faithful Minister,
’Squire Catch, the Law’s great Finisher,
Bore not th’ imaginary Sword,
But his own Tools, an Ax and Cord:
Then on a Cloud the Hood-wink’d Fair,
Justice her self was push’d by Air:
About her Chariot, and behind,
Were Serjeants, Bums of every kind,
Tip-staffs, and all those Officers,
That squeeze a Living out of Tears.
Tho’ Physick liv’d, while Folks were ill,
None would prescribe, but Bees of skill,
Which through the Hive dispers’d so wide,
That none of them had need to ride;
Wav’d vain Disputes, and strove to free
The Patients of their Misery;
Left Drugs in cheating Countries grown,
And us’d the Product of their own;
Knowing the Gods sent no Disease
To Nations without Remedies.
Their Clergy rous’d from Laziness,
Laid not their Charge on Journey-Bees;
But serv’d themselves, exempt from Vice,
The Gods with Pray’r and Sacrifice;
All those, that were unfit, or knew
Their Service might be spar’d, withdrew:
Nor was there Business for so many,
(If th’ Honest stand in need of any,)
Few only with the High-Priest staid,
To whom the rest Obedience paid:
Himself employ’d in Holy Cares,
Resign’d to others State-Affairs.
He chas’d no Starv’ling from his Door,
Nor pinch’d the Wages of the Poor;
But at his House the Hungry’s fed,
The Hireling finds unmeasur’d Bread,
The needy Trav’ler Board and Bed.
Among the King’s great Ministers,
And all th’ inferior Officers
The Change was great; (Q) for frugally
They now liv’d on their Salary:
That a poor Bee should ten times come
To ask his Due, a trifling Sum,
And by some well-hir’d Clerk be made
To give a Crown, or ne’er be paid,
Would now be call’d a downright Cheat,
Tho’ formerly a Perquisite.
All Places manag’d first by Three,
Who watch’d each other’s Knavery,
And often for a Fellow-feeling,
Promoted one another’s stealing,
Are happily supply’d by One,
By which some thousands more are gone.
(R.) No Honour now could be content,
To live and owe for what was spent;
Liv’ries in Brokers Shops are hung,
They part with Coaches for a Song;
Sell stately Horses by whole Sets;
And Country-Houses, to pay Debts.
Vain Cost is shunn’d as much as Fraud;
They have no Forces kept Abroad;
Laugh at th’ Esteem of Foreigners,
And empty Glory got by Wars;
They fight, but for their Country’s sake,
When Right or Liberty’s at Stake.
Now mind the glorious Hive, and see
How Honesty and Trade agree.
The Shew is gone, it thins apace;
And looks with quite another Face.
For ’twas not only that They went,
By whom vast Sums were Yearly spent;
But Multitudes that liv’d on them,
Were daily forc’d to do the same.
In vain to other Trades they’d fly;
All were o’er-stock’d accordingly.
The Price of Land and Houses falls;
Mirac’lous Palaces, whose Walls,
Like those of Thebes, were rais’d by Play,
Are to be let; while the once gay,
Well-seated Houshold Gods would be
More pleas’d to expire in Flames, than see
The mean Inscription on the Door
Smile at the lofty ones they bore.
The building Trade is quite destroy’d,
Artificers are not employ’d;
(S.) No Limner for his Art is fam’d,
Stone-cutters, Carvers are not nam’d.
Those, that remain’d, grown temp’rate, strive,
Not how to spend, but how to live,
And, when they paid their Tavern Score,
Resolv’d to enter it no more:
No Vintner’s Jilt in all the Hive
Could wear now Cloth of Gold, and thrive;
Nor Torcol such vast Sums advance,
For Burgundy and Ortelans;
The Courtier’s gone, that with his Miss
Supp’d at his House on Christmas Peas;
Spending as much in two Hours stay,
As keeps a Troop of Horse a Day.
The haughty Chloe, to live Great,
Had made her (T.) Husband rob the State:
But now she sells her Furniture,
Which th’ Indies had been ransack’d for;
Contracts th’ expensive Bill of Fare,
And wears her strong Suit a whole Year:
The slight and fickle Age is past;
And Clothes, as well as Fashions, last.
Weavers, that join’d rich Silk with Plate,
And all the Trades subordinate,
Are gone. Still Peace and Plenty reign,
And every Thing is cheap, tho’ plain:
Kind Nature, free from Gard’ners Force,
Allows all Fruits in her own Course;
But Rarities cannot be had,
Where Pains to get them are not paid.
As Pride and Luxury decrease,
So by degrees they leave the Seas.
Not Merchants now, but Companies
Remove whole Manufactories.
All Arts and Crafts neglected lie;
(V.) Content, the Bane of Industry,
Makes ’em admire their homely Store,
And neither seek nor covet more.
So few in the vast Hive remain,
The hundredth Part they can’t maintain
Against th’ Insults of numerous Foes;
Whom yet they valiantly oppose:
’Till some well-fenc’d Retreat is found,
And here they die or stand their Ground.
No Hireling in their Army’s known;
But bravely fighting for their own,
Their Courage and Integrity
At last were crown’d with Victory.
They triumph’d not without their Cost,
For many Thousand Bees were lost.
Hard’ned with Toils and Exercise,
They counted Ease it self a Vice;
Which so improv’d their Temperance;
That, to avoid Extravagance,
They flew into a hollow Tree,
Blest with Content and Honesty.
THEN leave Complaints: Fools only strive
(X.) To make a Great an Honest Hive
(Y.) T’ enjoy the World’s Conveniencies,
Be fam’d in War, yet live in Ease,
Without great Vices, is a vain
Eutopia seated in the Brain.
Fraud, Luxury and Pride must live,
While we the Benefits receive:
Hunger’s a dreadful Plague, no doubt,
Yet who digests or thrives without?
Do we not owe the Growth of Wine
To the dry shabby crooked Vine?
Which, while its Shoots neglected stood,
Chok’d other Plants, and ran to Wood;
But blest us with its noble Fruit,
As soon as it was ty’d and cut:
So Vice is beneficial found,
When it’s by Justice lopt and bound;
Nay, where the People would be great,
As necessary to the State,
As Hunger is to make ’em eat.
Bare Virtue can’t make Nations live
In Splendor; they, that would revive
A Golden Age, must be as free,
For Acorns, as for Honesty.
- 1. The poem is published as Mandeville wrote it for rhythmic purposes. We have not modernized this text.
- 2. Letters refer to extended remarks Mandeville made on these points of the poem.
- 3. Referring to a small coin of minimal value depicting a cross.
- 4. Jove is another term for Jupiter, the Roman version of the Greek god, Zeus. Jupiter was the main god of the Roman republic and so priests of Jupiter has both special privileges and status as well as specific restrictions to maintain their moral status.
- 5. Mandeville refers to the common trope of Justice being depicted as a blindfolded goddess holding scales that originated in Roman art. This depiction is supposed to represent justice as a moral virtue, with the blindfold representing impartiality and the scales representing the idea that justice should balance both points of view in a case.
- 6. Referring to Jack Ketch or Catch, an executioner under Charles II who performed many gruesome executions and whose name came to stand in for all executioners.
- 7. In the guild structure of medieval Europe, a journeyman was a day or wage laborer. A journeyman was not as qualified as the master of the guild but could be employed by him to assist. Here, Mandeville is referring to assistants to clergy who were known as curates.
- 8. A type of English coin worth five shillings.
- 9. Referring to the city in Greek mythology.
- 10. Referring to the French duchies.
Conversation-based seminars for collegial PD, one-day and multi-day seminars, graduate credit seminars (MA degree), online and in-person.
Our Core Document Collection allows students to read history in the words of those who made it. Available in hard copy and for download.