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Observations on Religious Liberty
Written by a German Lutheran pastor who lived in Pennsylvania in the early 1750s, Gottlieb Mittelberger’s Journey to Pennsylvania offers a sharply critical outsider’s view of colonial religious liberty. Observing a society marked by extraordinary denominational diversity, Mittelberger lamented what he perceived as widespread irreligion, skepticism, and moral disorder fostered by unrestricted freedom of conscience. His catalogue of sects—alongside freethinkers, Jews, Muslims, and unbaptized residents—highlights the breadth of religious pluralism that distinguished Pennsylvania from other colonies. Unlike advocates of toleration, Mittelberger viewed the absence of an established church and ecclesiastical discipline as socially corrosive, undermining clerical authority and religious education. His complaints about ministers being hired and dismissed at will reveal how voluntary religion weakened traditional hierarchies. This document illustrates the persistence of deep ambivalence toward religious liberty, demonstrating that many colonists continued to associate strong government-backed religion with moral order and social stability.

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For there are many doctrines of faith and sects in Pennsylvania which cannot all be enumerated, because many a one will not confess to what faith he belongs.

Besides, there are many hundreds of adult persons who have not been and do not even wish to be baptized. There are many who think nothing of the sacraments and the Holy Bible, nor even of God and his word. Many do not even believe that there is a true God and devil, a heaven and a hell, salvation and damnation, a resurrection of the dead, a judgment and an eternal life; they believe that all one can see is natural. For in Pennsylvania every one may not only believe what he will, but he may even say it freely and openly.

Consequently, when young persons, not yet grounded in religion, come to serve for many years with such free-thinkers and infidels, and are not sent to any church or school by such people, especially when they live far from any school or church. Thus, it happens that such innocent souls come to no true divine recognition, and grow up like heathens and Indians. . . .

Coming to speak of Pennsylvania again, that colony possesses great liberties above all other English colonies, inasmuch as all religious sects are tolerated there. We find there Lutherans, Reformed, Catholics, Quakers, Mennonists or Anabaptists, Herrnhuters or Moravian Brethren, Pietists, Seventh Day Baptists, Dunkers, Presbyterians, Newborn, Freemasons, Separatists, Freethinkers, Jews, Mohammedans, Pagans, Negroes and Indians. The Evangelicals and Reformed, however, are in the majority. But there are many hundred unbaptized souls there that do not even wish to be baptized. Many pray neither in the morning nor in the evening, neither before nor after meals. No devotional book, not to speak of a Bible, will be found with such people. In one house and one family, 4, 5, and even 6 sects may be found. . . .

The preachers throughout Pennsylvania have no power to punish any one, or to compel any one to go to church; nor has anyone a right to dictate to the other, because they are not supported by any Consistorio. Most preachers are hired by the year like cowherds in Germany; and if one does not preach to their liking, he must expect to be served with a notice that his services will no longer be required. It is, therefore, very difficult to be a conscientious preacher, especially as they have to hear and suffer much from so many hostile and often wicked sects. The most exemplary preachers are often reviled, insulted, and scoffed at like the Jews, by the young and old, especially in the country. I would, therefore, rather perform the meanest herdsman’s duties in Germany than be a preacher in Pennsylvania. Such unheard-of rudeness and wickedness spring from the excessive liberties of the land, and from the blind zeal of the many sects. To many a one’s soul and body, liberty in Pennsylvania is more hurtful than useful. There is a saying in that country: Pennsylvania is the heaven of the farmers, the paradise of the mechanics, and the hell of the officials and preachers.

Source

Gottlieb Mittelberger, Journey to Pennsylvania in the Year 1750, Carl Theo. Eben, trans. (Philadelphia: John Jos. McVey, 1898), 31-32, 54-55, 62-63. Gottlieb Mittelberger (1714 – 1758) was a Lutheran pastor in Pennsylvania for several years in the early 1750s.

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