Aims and Objects of the Movement for Solution of the Negro Problem

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Generally the public is kept misinformed of the truth surrounding new movements of reform. Very seldom, if ever, reformers get the truth told about them and their movements. Because of this natural attitude, the Universal Negro Improvement Association has been greatly handicapped in its work, causing thereby one of the most liberal and helpful human movements of the twentieth century to be held up to ridicule by those who take pride in poking fun at anything not already successfully established.

The white man of America has become the natural leader of the world. He, because of his exalted position, is called upon to help in all human efforts. From nations to individuals the appeal is made to him for aid in all things affecting humanity, so, naturally, there can be no great mass movement or change without first acquainting the leader on whose sympathy and advice the world moves.

It is because of this, and more so because of a desire to be Christian friends with the white race, why I explain the aims and objects of the Universal Negro Improvement Association.

The Universal Negro Improvement Association is an organization among Negroes that is seeking to improve the condition of the race, with the view of establishing a nation in Africa where Negroes will be given the opportunity to develop by themselves, without creating the hatred and animosity that now exist in countries of the white race through Negroes rivaling them for the highest and best positions in government, politics, society and industry. The organization believes in the rights of all men, yellow, white and black. To us, the white race has a right to the peaceful possession and occupation of countries of its own and in like manner the yellow and black races have their rights. It is only by an honest and liberal consideration of such rights can the world be blessed with the peace that is sought by Christian teachers and leaders.


The following preamble to the constitution of the organization speaks for itself:

“The Universal Negro Improvement Association and African Communities&#146 League is a social, friendly, humanitarian, charitable, educational, institutional, constructive, and expansive society, and is founded by persons, de-siring to the utmost to work for the general uplift of the Negro peoples of the world. And the members pledge themselves to do all in their power to conserve the rights of their noble race and to respect the rights of all man-kind, believing always in the Brotherhood of Man and the Fatherhood of God. The motto of the organization is: One God! One Aim! One Destiny! Therefore, let justice be done to all mankind, realizing that if the strong oppresses the weak confusion and discontent will ever mark the path of man, but with love, faith and charity toward all the reign of peace and plenty will be heralded into the world and the generation of men shall be called Blessed.”

The declared objects of the association are:

“To establish a Universal Confraternity among the race; to promote the spirit of pride and love; to reclaim the fallen; to administer to and assist the needy; to assist in civilizing the backward tribes of Africa; to assist in the development of Independent Negro Nations and Communities; to establish a central nation for the race; to establish Commissaries or Agencies in the principal countries and cities of the world for the representation of all Negroes; to promote a conscientious Spiritual worship among the native tribes of Africa; to establish Universities, Colleges, Academies and Schools for the racial education and culture of the people; to work for better conditions among Negroes everywhere.”


The organization of the Universal Negro Improvement Association has supplied among Negroes a long-felt want. Hitherto the other Negro movements in America, with the exception of the Tuskegee effort of Booker T. Washington, sought to teach the Negro to aspire to social equality with the whites, meaning thereby the right to intermarry and fraternize in every social way. This has been the source of much trouble and still some Negro organizations continue to preach this dangerous “race destroying doctrine” added to a program of political agitation and aggression. The Universal Negro Improvement Association on the other hand believes in and teaches the pride and purity of race. We believe that the white race should uphold its racial pride and perpetuate itself, and that the black race should do likewise. We believe that there is room enough in the world for the various race groups to grow and develop by them-selves without seeking to destroy the Creator&#146s plan by the constant introduction of mongrel types.

The unfortunate condition of slavery, as imposed upon the Negro, and which caused the mongrelization of the race, should not be legalized and continued now to the harm and detriment of both races.

The time has really come to give the Negro a chance to develop himself to a moral-standard-man, and it is for such an opportunity that the Universal Negro Improvement Association seeks in the creation of an African nation for Negroes, where the greatest latitude would be given to work out this racial ideal.

There are hundreds of thousands of colored people in America who desire race amalgamation and miscegenation as a solution of the race problem. These people are, therefore, opposed to the race pride ideas of black and white; but the thoughtful of both races will naturally ignore the ravings of such persons and honestly work for the solution of a problem that has been forced upon us.

Liberal white America and race loving Negroes are bound to think at this time and thus evolve a program or plan by which there can be a fair and amicable settlement of the question.

We cannot put off the consideration of the matter, for time is pressing on our hands. The educated Negro is making rightful constitutional demands. The great white majority will never grant them, and thus we march on to danger if we do not now stop and adjust the matter.

The time is opportune to regulate the relationship between both races. Let the Negro have a country of his own. Help him to return to his original home, Africa, and there give him the opportunity to climb from thelowest to the highest positions in a state of his own. If not, then the nation will have to hearken to the demand of the aggressive, “social equality” organization, known as the National Association for the Advancement of Colored People, of which W. E. B. Du Bois is leader, which declares vehemently for social and political equality, viz.: Negroes and whites in the same hotels, homes, residential districts, public and private places, a Negro as president, members of the Cabinet, Governors of States, Mayors of cities, and leaders of society in the United States. In this agitation, Du Bois is ably supported by the “Chicago Defender,” a colored newspaper published in Chicago. This paper advocated Negroes in the Cabinet and Senate. All these, as everybody knows, are the Negroes&#146 constitutional rights, but reason dictates that the masses of the white race will never stand by the ascendancy of an opposite minority group to the favored positions in a government, society and industry that exist by the will of the majority, hence the demand of the Du Bois group of colored leaders will only lead, ultimately, to further disturbances in riots, lynching and mob rule. The only logical solution therefore, is to supply the Negro with opportunities and environments of his own, and there point him to the fullness of his ambition.


The Negro who seeks the White House in America could find ample play for his ambition in Africa. The Negro who seeks the office of Secretary of State in America would have a fair chance of demonstrating his diplomacy in Africa. The Negro who seeks a seat in the Senate or of being governor of a State in America, would be provided with a glorious chance for statesmanship in Africa.

The Negro has a claim on American white sympathy that cannot be denied. The Negro has labored for 300 years in contributing to America&#146s greatness. White America will not be unmindful, therefore, of this consideration, but will treat him kindly. Yet it is realized that all human beings have a limit to their humanity. The humanity of white America, we realize, will seek self-protection and self-preservation, and that is why the thoughtful and reasonable Negro sees no hope in America for satisfying the aggressive program of the National Association for the Advancement of Colored People, but advances the reasonable plan of the Universal Negro Improvement Association, that of creating in Africa a nation and government for the Negro race.

This plan when properly undertaken and prosecuted will solve the race problem in America in fifty years. Africa affords a wonderful opportunity at the present time for colonization by the Negroes of the Western world. There is Liberia, already established as an independent Negro government. Let white America assist Afro-Americans to go there and help develop the country. Then, there are the late German colonies; let white sentiment force England and France to turn them over to the American and West Indian Negroes who fought for the Allies in the World&#146s War. Then, France, England and Belgium owe America billions of dollars which they claim they cannot afford to repay immediately. Let them compromise by turning over Sierra Leone and the Ivory Coast on the West Coast of Africa and add them to Liberia and help make Liberia a state worthy of her history.

The Negroes of Africa and America are one in blood. They have sprung from the same common stock. They can work and live together and thus make their own racial contribution to the world.

Will deep thinking and liberal white America help? It is a considerate duty.

It is true that a large number of self-seeking colored agitators and so-called political leaders, who hanker after social equality and fight for the impossible in politics and governments, will rave, but remember that the slave-holder raved, but the North said, “Let the slaves go free”; the British Parliament raved when the Colonists said, “We want a free and American nation”; the Monarchists of France raved when the people declared for a more liberal form of government.

The masses of Negroes think differently from the self-appointed leaders of the race. The majority of Negro leaders are selfish, self-appointed and not elected by the people. The people desire freedom in a land of their own, while the colored politician desires office and social equality for him-self in America, and that is why we are asking white America to help the masses to realize their objective.

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