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An Enquiry Into the Effects of Spirituous Liquors . . . upon Society
Edited and introduced by
Physician and reformer Benjamin Rush (1746–1813) warned that political liberty required moral discipline. In his 1784 pamphlet on alcohol, Rush argued that excessive consumption of “spirituous liquors” threatened not only individual health but the stability of the republic. A free people, he insisted, must cultivate virtue. Rush linked personal behavior to public welfare. Drunkenness weakened families, undermined industry, and endangered civic responsibility. In a republic without monarchs to impose order, self-governance depended on self-control. Liberty without virtue, Rush feared, would degenerate into chaos. His work reflects a broader post-Revolutionary anxiety: that freedom’s “headiness” could erode the moral foundations necessary for republican government. Rush’s appeal blended Enlightenment reasoning with religious conviction, suggesting that Providence favored nations whose citizens disciplined themselves. The pamphlet reveals that debates over citizenship extended beyond voting rights to questions of character. For Rush, the survival of American self-government depended as much on moral reform as constitutional design.

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A people corrupted with strong drink cannot long be a free people. The rulers of such a community will soon partake of the vices of that mass from which they are secreted, and all our laws and governments will sooner or later bear the same marks of the effects of spirituous liquors. . . . [as] individuals. I submit it therefore to the consideration of our legislatures, whether more laws should not be made to increase the expense and lessen the consumption of spirituous liquors, and whether some mark of public infamy should not be inflicted by law upon every man convicted, before a common magistrate, of drunkenness.

The second and last observation I shall offer, is of a serious nature. It has been remarked that the Indians have diminished everywhere in America since their connection with the Europeans. This has been justly ascribed to the Europeans having introduced spirituous liquors among them. Let those men who are every day turning their backs upon all the benefits of cultivated society, to seek habitations in the neighborhood of Indians, consider how far this wandering mode of life is produced by the same cause which has scattered and annihilated so many Indian tribes. Long life, and the secure possession of property, in the land of their ancestors, was looked upon as a blessing among the ancient Jews. For a son to mingle his dust with the dust of his father, was to act worthy of his inheritance; and the prospect of this honor often afforded a consolation even in death. However exalted, my countrymen, your ideas of liberty may be, while you expose yourselves by the use of spirituous liquors to this consequence of them, you are nothing more than the pioneers, or in more slavish terms, the “hewers of wood” of your more industrious neighbors.

If the facts that have been stated, should produce in any of my readers who have suffered from the use of spirituous liquors, a resolution to abstain from them hereafter, I must beg leave to inform them that they must leave them off suddenly and entirely. No man was ever gradually reformed from drinking spirits. He must not only avoid tasting, but even smelling them, until long habits of abstinence have subdued his affection for them. To prevent his feeling any inconveniences from the sudden loss of their stimulus upon his stomach, he should drink plentifully of chamomile or of any other bitter tea, or a few glasses of sound old wine every day. I have great pleasure in adding, that I have seen a number of people who have been effectually restored to health, to character, and to usefulness to their families and to society, by following this advice.

Source

Benjamin Rush, An Enquiry Into the Effects of Spirituous Liquors upon the Human Body, and their Influence upon the Happiness of Society (Philadelphia: Thomas Bradford, [1784]), 8-9. Benjamin Rush (1746–1813), a signer of the Declaration of Independence, was a physician, reformer, and politician in Philadelphia.

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