Arguably the most famous document in U.S. history, the Declaration of Independence was intended as a universal document, its principles applicable at all times and in all places. Prior to reciting the “long train of abuses and usurpations,” or what Samuel Adams called George III’s “Catalogue of Crimes” toward his North American subjects, Jefferson noted that the rationale for American independence applied to all “mankind.” While the struggle for independence from Great Britain was essentially a conflict between one ancient nation-state and one newcomer, the audience for this document reached well beyond the contesting states. In fact, as he later observed, Jefferson believed the advocates for independence had something of an obligation “to place before mankind the common sense of the subject.”
The principles enunciated in this document inspired the French Revolution and other movements for self-government well into the twentieth century. As Jefferson rightly noted in a letter to Tench Coxe in 1795, “this ball of liberty, I believe most piously, is now so well in motion that it will roll round the globe, at least the enlightened part of it, for light & liberty go together. It is our glory that we first put it into motion.”
Source: National Archives, https://www.archives.gov/founding-docs/declaration-transcript.
The unanimous Declaration of the thirteen United States of America:
When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.—That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed,—That whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security. Such has been the patient sufferance of these colonies; and such is now the necessity which constrains them to alter their former systems of government. The history of the present king of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute tyranny over these states….