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What America Would Be Like Without Blacks
April 06, 1970Conversation-based seminars for collegial PD, one-day and multi-day seminars, graduate credit seminars (MA degree), online and in-person.
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After World War II, as a result of the federal government’s policy of Termination and Relocation (See House Concurrent Resolution 108 and Reaffirmed Statement on Indian Policy), many American Indians relocated from reservations to cities. In their new homes they sought each other out for fellowship and companionship, and established community centers where they could gather. A sense grew that they were more than just citizens of individual tribal nations—Cherokee, Lakota, or Cheyenne—and out of this new consciousness came the shared term “Native American.” This urban fellowship also cultivated the radical activism of the 1960s and 1970s.
On November 20, 1969, eighty-nine Native Americans led by Richard Oakes (1942–1972), primarily composed of college students at California universities, seized control of Alcatraz Island in San Francisco Bay. Alcatraz had been the site of a federal high-security penitentiary, but the prison had been closed in 1963. Though not all the occupiers were Sioux, and Alcatraz was not part of Sioux territory, they used as their pretext for the seizure a provision of the Fort Laramie Treaty of 1868, which provided that the Lakota could claim within their territory any facility abandoned by the United States. This is the statement read by Oakes after the seizure. The natives, joined by others, held the island for nineteen months.
We, the native Americans, reclaim the land known as Alcatraz Island in the name of all American Indians by right of discovery.
We wish to be fair and honorable in our dealings with the Caucasian inhabitants of this land, and hereby offer the following treaty:
We will purchase said Alcatraz Island for $24 in glass beads and red cloth, a precedent set by the white man’s purchase of a similar island about 300 years ago. We know that $24 in trade goods for these 16 acres is more than was paid when Manhattan Island was sold, but we know that land values have risen over the years. Our offer of $1.24 per acres is greater than the $0.47 per acre the white men are now paying the California Indians for their lands.
We will give to the inhabitants of this island a portion of the land for their own to be held in trust by the American Indian Affairs [sic] and by the Bureau of Caucasian Affairs to be held in perpetuity—for as long as the sun shall rise and the rivers go down to the sea. We will further guide the inhabitants in the proper way of living. We will offer them our religion, our education, our lifeways in order to help them achieve our level of civilization and thus raise them and all their white brothers up from their savage and unhappy state. We offer this treaty in good faith and wish to be fair and honorable in our dealings with all white men.
We feel that this so-called Alcatraz Island is more than suitable for an Indian reservation, as determined by the white man’s own standards. By this, we mean that this place resembles most Indian reservations in that:
Further, it would be fitting and symbolic that ships from all over the world, entering the Golden Gate, would first see Indian land, and thus be reminded of the true history of this nation. This tiny island would be a symbol of the great lands once ruled by free and noble Indians.
What use will we make of this land?
Since the San Francisco Indian Center burned down,1 there is no place for Indians to assemble and carryon tribal life here in the white man’s city. Therefore, we plan to develop on this island several Indian institutions:
Some of the present buildings will be taken over to develop an American Indian Museum which will depict our native food and other cultural contributions we have given to the world. Another part of the museum will present some of the things the white man has given to the Indians in return for the land and life he took: disease, alcohol, poverty, and cultural decimation (as symbolized by old tin cans, barbed wire, rubber tires, plastic containers, etc.). Part of the museum will remain a dungeon to symbolize both those Indian captives who were incarcerated for challenging white authority and those who were imprisoned on reservations. The museum will show the noble and tragic events of Indian history, including the broken treaties, the documentary of the Trail of Tears, the Massacre of Wounded Knee,2 as well as the victory over Yellow-Hair Custer and his army.
In the name of all Indians, therefore, we reclaim this island for our Indian nations, for all these reasons. We feel this claim is just and proper, and that this land should rightfully be granted to us for as long as the rivers run and the sun shall shine.
Signed,
Indians of All Tribes
San Francisco, California
November 1969
Conversation-based seminars for collegial PD, one-day and multi-day seminars, graduate credit seminars (MA degree), online and in-person.