Navigating the North

Image: Untitled photo, possibly related to: Chicago, Illinois. Newsboy selling the Chicago Defender, a leading Negro newspaper. Delano, Jack. (1942) Library of Congress. https://www.loc.gov/pictures/item/2017829259/
Why did the Chicago Defender publish this list of behaviors to avoid? What does it reveal about the state of race relations in Chicago? About tensions between longtime Black residents and newcomers?
The Chicago Defender published this list the same month that W. E. B. Du Bois wrote “Returning Soldiers”. How might returning Black veterans respond to the newspaper’s suggestions?

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Introduction

When the war cut off the traditional flow of immigrant labor to the United States, northern factory recruiters headed south with enticing offers of higher wages and better jobs. Moving north held particular appeal for the 500,000 Black southerners who migrated with hopes of escaping the stifling embrace of southern Jim Crow laws. The Chicago Defender played a key role in the Great Migration by urging Black southerners to move north and then offering them advice once they arrived. The arrival of southern migrants revealed class and regional tensions within the African American community as middle-class, urban, educated northerners often bristled at the “country” habits of the new arrivals. This article was one of many “do and don’t” lists that the Black newspaper published emphasizing respectability, thrift, cleanliness, and sobriety.

Despite the absence of legalized segregation, the North still maintained unspoken rules of racial etiquette that could be hard for newcomers to discern. By helping migrants prosper, Black middle-class advice-givers were striving to protect the limited economic and political foothold that African Americans had achieved. They also hoped to avoid transgressions that might give whites an excuse to instigate racial violence. There was reason for concern. On July 27, 1919, two months after this article was published, a Black teenager mistakenly swam over an imaginary line that segregated swimming areas of Lake Michigan and was stoned to death by whites standing on the beach. In the ensuing race riot, Black residents took up arms in a show of determined self-defense.

—Jennifer D. Keene

“Some Don’ts,” Chicago Defender, May 17, 1919. Available at: http://nationalhumanitiescenter.org/pds/maai3/migrations/text6/chicagodefender1919.pdf.


—————SOME DON’TS—————

. . . A fierce agitation is being waged by certain classes of citizens against immigration of southern people to northern cities. It is charged that they are undesirable and are supplanting white laborers in various branches of work. In seeking a remedy to prevent laborers from the Southland securing employment and making an honest living for themselves and their families, every vile thing possible has been said and unlawful acts committed against the men and women who have come to this and other cities of the North, during the past several months, while the southern white is coming in droves on the same trains and we hear no kicks from any one.

It is evident that some of the people coming to this city have seriously erred in their conduct in public places, much to the humiliation of all respectable classes of our citizens, and by so doing, on account of their ignorance of laws and customs necessary for the maintenance of health, sobriety and morality among the people in general, have given our enemies ground for complaint. We consider it absolutely necessary that a united effort should be made on the part of all law-abiding citizens to endeavor to warn and teach those who by their acts bring reproach upon the Colored people1 of this city to strictly observe the laws, city ordinances and customs and so conduct themselves as to reflect credit upon themselves: by so doing it will disarm those who are endeavoring to discredit our Race.

We Call Attention to Some Things Which
Should Be Observed by Our People

Don’t use vile language in public
places.
Don’t leave your job when you have a
few dollars in your pocket.
Don’t act discourteously to other
people in public places.
Don’t work for less wages than being
paid people doing same kind of
work.
Don’t allow yourself to be drawn into
street brawls.
Don’t be made a tool or strike breaker
for any corporation or firm.
Don’t use liberty as a license to do as
you please.
Don’t allow buffet flats or rooms
rented with privileges to be
conducted in your neighborhood.
Don’t take the part of law breakers, be
they men, women, or children.
Don’t allow children under 15 years
of age to run the streets after 9
o’clock p.m.
Don’t make yourself a public
nuisance.
Don’t get intoxicated and go out
on the street insulting women
and children and make a beast
of yourself—some one may act
likewise with your wife and
children.
Don’t encourage gamblers,
disreputable women or men to ply
their business any time or place.
Don’t undermine other people by
taking from them their work.
Don’t congregate in crowds on the
streets to the disadvantage of
others passing along.
Don’t appear on the street with old
dust caps, dirty aprons and ragged
clothes.
Don’t spend your time hanging
around saloon doors or
poolrooms.
Don’t throw garbage in the back yard
or alley or keep dirty front lawns.
Don’t live in insanitary houses, or
sleep in rooms without proper
ventilation.
Don’t attempt to make an express
wagon of street cars.
Don’t violate city ordinances relative
to health conditions.
Don’t forget street car conductors are
bound by rules of the car company
which the law compels them to
obey.
Don’t allow children to beg on the
streets.
Don’t oppose police officers in the
discharge of their duty; you should
be the one to assist in keeping the
peace.
Don’t allow boys to steal from or
assault peddlers going their
rounds during the day.
Don’t be a beer can rusher or permit
children to do such a service.
Don’t abuse or violate the
confidence of those who give you
employment.
Footnotes
  1. 1. In the first part of the twentieth century, “colored” and “Negro” were considered polite terms to use when referencing African Americans, part of an effort to eradicate common usage of the n-word. The legacy of these terms persists in the names of premier civil rights organizations such as the National Association for the Advancement of Colored People (founded in 1910) and the United Negro College Fund (founded in 1944). Since the 1960s “Black,” “African American,” and more recently “people of color” have become the preferred terms of usage in American society.
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