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My Dear Mrs. Stowe:
You kindly informed me, when at your house, a fortnight ago, that you designed to do something which should permanently contribute to the improvement and elevation of the free colored people in the United States. You especially expressed an interest in such of this class as had become free by their own exertions, and desired most of all to be of service to them. In what manner, and by what means, you can assist this class most successfully, is the subject upon which you have done me the honor to ask my opinion. Begging you to excuse the unavoidable delay, I will now most gladly comply with your request, but before doing so, I desire to express, dear Madam, my deep sense of the value of the services which you have already rendered my afflicted and persecuted people, by the publication of your inimitable book on the subject of slavery. That contribution to our bleeding cause, alone, involves us in a debt of gratitude which cannot be measured; and your resolution to make other exertions on our behalf excites in me emotions and sentiments, which I scarcely need try to give forth in words. Suffice it to say, that I believe you to have the blessings of your enslaved countrymen and countrywomen; and the still higher reward which comes to the soul in the smiles of our merciful Heavenly father, whose ear is ever open to the cries of the oppressed.
With such sentiments, dear Madam, I will at once proceed to lay before you, in as few words as the nature of the case will allow, my humble views in the premises. First of all, let me briefly state the nature of the disease, before I undertake to prescribe the remedy. Three things are notoriously true of us as a people. These are POVERTY, IGNORANCE AND DEGRADATION. Of course there are exceptions to this general statement; but these are so few as only to prove its essential truthfulness. I shall not stop here to inquire minutely into the causes which have produced our present condition; nor to denounce those whom I believe to be responsible for these causes. It is enough that we shall agree upon the character of the evil, whose existence we deplore, and upon some plan for its removal. I assert then, that poverty, ignorance and degradation are the combined evil or, in other words, these constitute the social disease of the Free Colored people in the United States. To deliver them from this triple malady, is to improve and elevate them, by which I mean simply to put them on an equal footing with their white fellow-countrymen in the sacred right to “Life, Liberty and the pursuit of happiness.” I am for no fancied or artificial elevation, but only ask fair play. How shall this be obtained? I answer, first, not by establishing for our use high schools and colleges. Such institutions are, in my judgment, beyond our immediate occasions, and are not adapted to our present most pressing wants. High schools and colleges are excellent institutions, and will, in due season, be greatly subservient to our progress; but they are the result, as well as they are the demand of a point of progress, which we, as a people, have not yet attained. Accustomed, as we have been, to the rougher and harder modes of living, and of gaining a livelihood, we cannot, and we ought not to hope that, in a single leap from our low condition, we can reach that of Ministers, Lawyers, Doctors, Editors, Merchants &c. These will, doubtless, be attained by us; but this will only be, when we have patiently and laboriously, and I may add successfully, mastered and passed through the intermediate gradations of agriculture and the mechanic arts. Besides, there are (and perhaps this is a better reason for my view of the case) numerous institutions of learning in this country, already thrown open to colored youth. To my thinking, there are quite as many facilities now afforded to the colored people, as they can spare the time, from the sterner duties of life, to avail themselves of. In their present condition of poverty, they cannot spare their sons and daughters two or three years at boarding schools or colleges, to say nothing of finding the means to sustain them while at such institutions. I take it, therefore, that we are well provided for in this respect; and that it may be fairly inferred from the past that the facilities for our education, so far as schools and colleges in the Free States are concerned, will increase quite in proportion with our future wants. Colleges have been open to colored youth in this country during the last dozen years. Yet few, comparatively, have acquired a classical education; and even this few have found themselves educated far above a living condition, there being no methods by which they could turn their learning to account. Several of this latter class have entered the ministry; but you need not be told that an educated people is needed to sustain an educated ministry. There must be a certain amount of cultivation among the people to sustain such a ministry. At present, we have not that cultivation amongst us; and therefore, we value, in the preacher, strong lungs, rather than high learning. I do not say that educated ministers are not needed amongst us. — Far from it! I wish there were more of them; but to increase their number is not the largest benefit you can bestow upon us.
You, dear Madam, can help the masses. You can do something for the thousands; and by lifting these from the depths of poverty and ignorance, you can make an educated ministry and an educated class possible. In the present circumstances, prejudice is a bar to the educated black minister among the whites; and ignorance is a bar to him among the blacks.
We have now two or three colored lawyers in this country; and I rejoice in the fact; for it affords very gratifying evidence of our progress. Yet it must be confessed that, in point of success, our lawyers are as great failures as are our ministers. White people will not employ them to the obvious embarrassment of their causes, and the blacks, taking their cue from the whites, have not sufficient confidence in their abilities to employ them. Hence, educated colored men, among the colored people, are at a very great discount. It would seem that education and emigration go together with us; for as soon as a man rises amongst us, capable, by his genius and learning, to do us great service, just so soon he finds that he can serve himself better by going elsewhere. In proof of this, I might instance the Russwurms — the Garnetts — the Wards — the Crummells and others — all men of superior ability and attainments, and capable of removing mountains of prejudice against their race, by their simple presence in the country; but these gentlemen, finding themselves embarrassed here by the peculiar disadvantages to which I have referred — disadvantages in part growing out of their education — being repelled by ignorance on the one hand, and prejudice on the other, and having no taste to continue a contest against such odds, they have sought more congenial climes, where they can live more peaceable and quiet lives. I regret their election — but I cannot blame them; for, with an equal amount of education, and the hard lot which was theirs, I might follow their example.
But, again, it has been said that the colored people must become farmers —that they must go on the land, in order to their elevation.
Hence, many benevolent people are contributing the necessary funds to purchase land in Canada, and elsewhere, for them. That prince of good men, Gerrit Smith, has given away thousands of acres to colored men in this State, thinking, doubtless, that in so doing he was conferring a blessing upon them. Now, while I do not undervalue the efforts which have been made, and are still being made in this direction, yet I must say that I have far less confidence in such efforts, than I have in the benevolence which prompts them. Agricultural pursuits are not, as I think, suited to our condition. The reason of this is not to be found so much in the occupation, (for it is a noble and ennobling one,) as in the people themselves. That is only a remedy, which can be applied to the case; and the difficulty in agricultural pursuits, as a remedy for the evils of poverty and ignorance amongst us, is that it cannot, for various reasons, be applied.
We cannot apply it, because it is almost impossible to get colored men to go on the land. From some cause or other, (perhaps the adage that misery loves company will explain,) colored people will congregate in the large towns and cities; and they will endure any amount of hardship and privation, rather than separate, and go into the country. Again, very few have the means to set up for themselves, or to get where they could do so.
Another consideration against expending energy in this direction is our want of self-reliance. Slavery more than all things else, robs its victims of self-reliance. To go into the western wilderness, and there to lay the foundation of future society, requires more of that important quality than a life of slavery has left us. This may sound strange to you, coming as it does from a colored man; but I am dealing with facts, and these never accommodate themselves to the feelings or wishes of any. They don’t ask, but take leave to be. It is a fact then, and not less so because I wish it were otherwise, that the colored people are wanting in self-reliance — too fond of society — too eager for immediate results — and too little skilled in mechanics or husbandry to attempt to overcome the wilderness; at least, until they have overcome obstacles less formidable. Therefore, I look to other means than agrcultural pursuits for the elevation and improvement of colored people. Of course, I allege this of the many. There are exceptions. Individuals among us, with commendable zeal,industry, perseverance and self-reliance, have found, and are finding, in agricultural pursuits, the means of supporting, improving and educating their families.
The plan which I contemplate will, (if carried into effect,) greatly increase the number of this class — since it will prepare others to meet the rugged duties which a pioneer agricultural condition must impose upon all who take it upon them. What I propose is intended simply to prepare men for the work of getting an honest living — not out of dishonest men — but out of an honest earth.
Again, there is little reason to hope that any considerable number of the free colored people will ever be induced to leave this country, even if such a thing were desirable. This black man — unlike the Indian — loves civilization. He does not make very great progress in civilization himself but he likes to be in the midst of it, and prefers to share its most galling evils, to encountering barbarism. Then the love of the country, the dread of isolation, the lack of adventurous spirit, and the thought of seeming to desert their “brethren in bonds,” are a powerful check upon all schemes of colonization which look to the removal of the colored people, without the slaves. The truth is, dear madam, we are here, and here we are likely to remain. Individuals emigrate — nations never. We have grown up with this republic, and I see nothing in her character, or even in the character of the American people as yet, which compels the belief that we must leave the United States. If then, we are to remain here, the question for the wise and good is precisely that you have submitted to me — namely: What can be done to improve the condition of the free people of color in the United States? The plan which I humbly submit in answer to this inquiry — and in the hope that it may find favor with you, and with many friends of humanity who honor, love and co operate with you — is the establishment in Rochester, N.Y., or in some other part of the United States equally favorable to such an enterprise, of an INDUSTRIAL COLLEGE in which shall be taught several important branches of the mechanical arts. This college is to be opened to colored youth. I will pass over, for the present, the details of such an institution as I propose. It is not worth while that I should dwell upon these at all. Once convinced that something of the sort is needed, and the organizing power will be forthcoming. It is the peculiarity of your favored race that they can always do what they think necessary to be done. I can safely trust all details to yourself, and the wise and good people whom you represent in the interest you take in my oppressed fellow-countrymen.
Never having had a day’s schooling in all my life I may not be expected to map out the details of a plan so comprehensive as that involved in the idea of a college. I repeat, then, I leave the organization and administration to the superior wisdom of yourself and the friends who second your noble efforts. The argument in favor of an Industrial College — a college to be conducted by the best men — and the best workmen which the mechanical arts can afford; a college where colored youth can be instructed to use their hands, as well as their heads; where they can be put into possession of the means of getting a living whether their lot in after life may be cast among civilized or uncivilized men; whether they choose to stay here, or prefer to return to the land of their fathers — is briefly this: Prejudice against the free colored people in the United States has shown itself nowhere so invincible as among mechanics. The farmer and the professional man cherish no feeling so bitter as that cherished by these. The latter would starve us out of the country entirely. At this moment I can more easily get my son into a lawyer’s office to learn law than I can into a blacksmith’s shop to blow the bellows and to wield the sledge-hammer. Denied the means of learning useful trades we are pressed into the narrowest limits to obtain a livelihood. In times past we have been the hewers of wood and the drawers of water for American society, and we once enjoyed a monopoly in the menial enjoyments, but this is so no longer. Even these enjoyments are rapidly passing away out of our hands. The fact is — every day begins with the lesson, and ends with the lesson — the colored men must learn trades; and must find new employment; new modes of usefulness to society, or that they must decay under the pressing wants to which their condition is rapidly bringing them.
We must become mechanics; we must build as well as live in houses; we must make as well as use furniture; we must construct bridges as well as pass over them, before we can properly live or be respected by our fellow men. We need mechanics as well as ministers. We need workers in iron, clay, and leather. We have orators, authors, and other professional men, but these reach only a certain class, and get respect for our race in certain select circles. To live here as we ought we must fasten ourselves to our countrymen through their every day cardinal wants. We must not only be able to black boots, but to make them. At present we are unknown in the Northern States as mechanics. We give no proof of genius or skill at the county, State, or national fairs. We are unknown at any of the great exhibitions of the industry of our fellow-citizens, and being unknown we are unconsidered.
The fact that we make no show of our ability is held conclusive of our inability to make any, hence all the indifference and contempt with which incapacity is regarded, fall upon us, and that too, when we have had no means of disproving the infamous opinion of our natural inferiority. I have during the last dozen years denied before the Americans that we are an inferior race; but this has been done by arguments based upon admitted principles rather than by the presentation of facts. Now, firmly believing, as I do, that there are skill, invention, power, industry, and real mechanical genius, among the colored people, which will bear favorable testimony for them, and which only need the means to develop them, I am decidedly in favor of the establishment of such a college as I have mentioned. The benefits of such aninstitution would not be confined to the Northern States, nor to the free colored people. They would extend over the whole Union. The slave not less than the freeman would be benefited by such an institution. It must be confessed that the most powerful argument now used by the Southern slaveholder, and the one most soothing to his conscience, is that derived from the low condition of the free colored people of the North. I have long felt that too little attention has been given by our truest friends in this country to removing this stumbling block out of the way of the slave’s liberation.
The most telling, the most killing refutation of slavery, is the presentation of an industrious, enterprising, thrifty, and intelligent free black population. Such a population I believe would rise in the Northern States under the fostering care of such a college as that supposed.
To show that we are capable of becoming mechanics I might adduce any amount of testimony; dear madam, I need not ring the changes on such a proposition. There is no question in the mind of any unprejudiced person that the Negro is capable of making a good mechanic. Indeed, even those who cherish the bitterest feelings towards us have admitted that the apprehension that Negroes might be employed in their stead, dictated the policy of excluding them from trades altogether. But I will not dwell upon this point as I fear I have already trespassed too long upon your precious time, and written more than I ought to expect you to read. Allow me to say in conclusion, that I believe every intelligent colored man in America will approve and rejoice at the establishment of some such institution as that now suggested. There are many respectable colored men, fathers of large families, having boys nearly grown up, whose minds are tossed by day and by night with the anxious enquiry, “what shall I do with my boys?” Such an institution would meet the wants of such persons. Then, too, the establishment of such an institution would be in character with the eminently practical philanthropy of your trans-Atlantic friends. America could scarce object to it as an attempt to agitate the public mind on the subject of slavery, or to dissolve the Union. It could not be tortured into a cause for hard words by the American people, but the noble and good of all classes, would see in the effort an excellent motive, a benevolent object, temperately, wisely, and practically manifested.
Wishing, you dear madam, renewed health, a pleasant passage, and safe return to your native land.
I am most truly, your grateful friend,